Muhkam mutasyabih


                1.Definition verses muhkam and mutasyabih

 According to language, muhkam derived from the word "hakamtud dābbat wa ahkamtu, which means I hold the animal, said muhkam associated with al-hukm which means deciding between two things or things. Muhkam interpreted as something powerfull . Mutasyabih literally means tasyabuh, ie when one of two things similar to the other.

More clearly; the difference between the verses and muhkam mutasabih is as follows:

A. muhkam simple sentences known means, while mutasyabih known only to the gods themselves.
 B. muhkam paragraph containing only one explanation, while mutasyabih contains many explanations.
C. muhkam sentence meaning can be seen directly, while mutasyabih not.

            2.  The attitude of the clergy Against the verses Mutasyabih

            Ibn Habib annaisaburi divides opinion about the content of 3 verses of the Qur'an.

 A.Verses  Qur'an entirely clear verses.

B. verses  quran wholly mutasyabih.

 C.verses  Qur'an there are clear verses from the tone mutasyabih.

            3.fawatih al-voice (of the letter)

 fwatih term as voice-often equated with al-hurufmuqatha'ah (letters cut contained in the initial letters of the Qur'an) is not one but less accurate. Please understand that fawatuhu as voice-only one kind of fawatij-as-heaven.

 Miscellaneous fawatih as voice-was founded by Imam al-qasthalani the book lathaiful signals. He explained that 10 kinds of voice-fawatih as contained in the 114 pages of the Qur'an:

 A. opening in praise of God

 B. The opening of letters of disjointed

 C. opening calls

 D.pembukaan by the number khabariyyah

 E. opening oath (qasam)

 F. opening sentence with conditions

 G. opening with ficil amar

 H. opening sentence with a question

 I. opening with prayer

 J. opening with reason

4. The wisdom of revelations and muhkam mutasyabih

            Wisdom of verses muhkam:

 1.take eassybpeople weak Arabic language skills to understand the Qur'an

 2. Facilitating the memorization and maintain.

 3. Encourage Muslims to be more active to understand, appreciate and practice the contents of al-Quran verses as simple and easy to understand information.

            Wisdom allegorical verses:

 1. To examine our hearts in trust. The reason can be understood clearly what location within the Qur'an

 2. At prisnsipnya, the mutasyabih verses in the Holy Quran is a stimulant for reasonable people to believe more in order not to reflect on its meaning and frozen ground that is easy to cause problems, and clearly does not need to understand the ratio.

 3. Essentially the prophets sent to all mankind.

 4.ayat-paragraph requires mutasyabih search deep meaning and great caution in order to avoid any misunderstanding in understanding it.

 5.hikmah verses mutasyabih will not understand and be understood except by those who have eyes to sense light and powerful than the ability to reflect on and analyze all muhkam sentence which is the subject of everything.


 6. Verses mutasyabih encourage those who have the knowledge and believe in Allah, to always begged him to keep him away from them their disbelief.

                                                       Verses Makiyyah and Madaniyyah

   There are four views of scholars about the meaning of verses Makiyyah and Madaniyyah, that is down by age, according to fall, according to the conversation object (mukhatab), and according to the theme of talks.

   Surah al-Qur'an consists of two groups that is surah Madaniyyah and surah Makiyyah. From this classification, divided into several groups of verses or surah, that is surah Makiyyah pure, surah Madaniyyah pure, verses makiyyah in a surah Madaniyyah, (half surah included madaniyyah but some of its verses including makiyyah), verses madaniyyah in a surah makiyyah (of the surah included Madaniyyah but has styling language and common traits such as surah makiyyah), and similar Makiyyah Madaniyyah (verses included makiyyah but has styling language and common traits such as surah Madaniyyah).

   The verses Makiyyah have the feature: In it are verses Sajda, starting with the word "Kalla", begins with the phrase "ya ayyuha an-nas" and there is no verse that starts with the phrase "ya Ayyuhal Al-ladzina" except in surah Al- Hajj, begins with the surah cut into pieces (surah At-Tahajji), containing the theme kidah the Prophet and the followers of earlier, talking about the story of Adam and the devil, except in surah Al-Baqarah, an explanation of the invitation menotheisme and emphasis on Aqeedah or worship of God alone, the determination of the minutes of prophethood, the determination of the resurrection and retaliation, the description of the apocalypse and the subject?, hell and punished before Allah, paradise and pleasures, and debate the group pagans with rational arguments, the establishment of the foundations of the public as the legal establishment Personality 'and the virtues of character that must be owned by members of the public, and short syllables, words impress once, a brief statement, pierce ears and sounded very loud so it can be thrilling and convincing to the heart.

   Urgency learn verses Makiyyah and Madaniyyah is to help interpret al-Qur'an, as a guide for steps dakwah, and provide information about the history of prophecy.

Munasabah al Qur'an

A.     Definition Of Munasabah

Etymologically munasabah means muqarabah (proximity) or society (likeness) (Al Wathan, 2007: 137). Al Zarkasyi gave an example with the sentence, bi yunasib Fulan Fulan, which means a person close to or resembling a person (Anwar, 2008: 81). From the word munasabah can be taken word nasab l, which means relative of bloodlines still continued (Usman, 2009: 161) synonym munasabah is ta aquli (related), ittishal (continued), Al taliq (suspended), and Al tartib (sequential).

Can be formulated that the absurd is a science that examines the relationship and engagement between verses or letters in the Al-Quran that can be understood by a healthy mind, so that it can facilitate the students of Al-Quran to understand every verse Al Quran verses.

B.     Various Of Munasabah

Judging from its absurd split in two, the first, which is obviously munasabah (Zahir Al irtibah). This kind of munasabah interpreted as correlations or correspondences between the parts or verses of Koran that one with the others seem clear and strong. Because the strength of the link between the two so that one can not be a perfect sentence if they are separated by another sentence (Usman, 2009: 177).

Second, amunasabah disguise (khafiyu Al irtibah) kind of munasabah  is defined as the correlation between the passage or verse of Quran which is not straightforward, as will each verse or letter stand alone themselves, either because verse one in athafkan to others or because one as would seem to contradict the other (Usman, 2009: 178)

from the material side, absurd divided into two, namely between the munasabah and the munasabah verses between letters. Absurd between verses of the Quran is a relationship between one verse with other verses. For example, the relationship between paragraph 102 to paragraph 10e letter Ali Imran. The contents of paragraph 102 is "O ye who believe! Fear Allah in good true piety, and do not let the time you die, but right in a state of Muslims. "Paragraph 102 is correlated with sesudahny paragraph, that and keep you to the rope (religion) of Allah and be not kalikalian brcerai berai (UtsmaUtsman, 2009: 182).

Absurd between letters is defined as a rapprochement between the letters one letter to another. Absurd kind is divided into five sections (Othman, 2009: 188-192)

• munasabah  inter letter name

This absurd occurs between the name of a letter with the name of the letter or sebelumny afterward. For example, the correlation between Al Mukminun letter (the believers) Al nur letter, and the letter Al Furqan.

• munasabah between the content of the letter globally with the content of the next letter

For example, the correlation between the content of surah Al-Fatihah by Al Baqarah letter that explains both five principal content of Al-Quran

• Munasabah between the initial letter of the end of the same letter

The picture is such a correlation between the beginning of the end of Al Nisa l. The beginning and the end of this letter speaks of the marriage relationship that gave birth to offspring and lead to problems of inheritance.

• Munasabah between the initial letter of the end of the same letter

The picture is such a correlation between the beginning of the end of Al Nisa awla and the end of this letter speaks of the marriage relationship that gave birth

• Munasabah between the end of the initial letter after letter

munasabah absurd is divided into two kinds of side breathe and absurd in terms of meaning

• Munasabah initial letters capitalized letters consisting of separate (Al uruf Al muqathtatah) with Hurip letters in the same letter

a.       munasabah deliver the letter to the previous letter

This absurd serve to explain or enhance the expression in the previous letter.

b.      munasabah inter name of the letter and purpose downs

Letter name is linked to the decline of interest.

c.        munasabah inter-section of a verse

This munasabah absurd resistance often shaped pattern.

d.       Munasabah  inter-paragraph adjoining

This absurd is often obvious but often not clear.

e.        Munasabah among a group of verses and groups of verses next to him

f.        Munasabah between fashikat (separator) and the contents of paragraph

One of the goals is to strengthen the absurd meaning contained in a paragraph.

g.        Munasabah between the initial letter of the end of the same letter

The picture is such a correlation between the beginning of the end of Al Nisa.

h.       Munasabah in a cover letter to the next letter wal munasabah is divided into two types: absurd from the side letters and absurd in terms of meaning.

C.      The attitude of the scholars of Munasabah

In addressing the munasabah, the scholars are divided into two groups. First, the group is interested in the absurd, and even some of them develop. Second, groups that are not interested and considers absurd not need to be assessed (Othman, 2009: 164).

The first group diakili by ash fuels Al nisabury, Fakhrudin ibn abdis greetings, and others like nizhamudin Al nisabury, ash Hayyan Al Andalus and the priest Fakhrudin one form of attention ash fuels Al nisabury is to always question the reason for the order of verses and letters in the Al-Quran.

D.     How do I know munasabah

Knowledge of the absurd is ijtihadi, meaning that knowledge of it is determined based on the ijtihad of the scholars. The Prophet did not establish such knowledge. Therefore there is no obligation to look absurd on every paragraph or letter (Anwar, 2008: 83)

According to Burhanuddin Al biqai, there are four ways to understand the Al-Quran and it can be used as research methodology absurd, namely through text (Al ibrah), take a hint (Al isyarah), understand the subtlety of language (Al lathaif) and understand the nature of (Al haqaiq)

E.      The urgency and usefulness of studying the munasabah

Az Zarkasyi explains the benefits that make the most absurd conversation deals with most lainny, so the relationship to be strong, firm and consistent structure forms part parts like a very solid building. While fuel ash ibn Al Arabiya explains that uses absurd can determine the extent to which the relationship between verses with each other so that everything becomes like one word, whose meaning is harmonious and orderly arrangement is a great science (Al qarhtab: 2097: 138)