Munasabah al Qur'an

A.     Definition Of Munasabah

Etymologically munasabah means muqarabah (proximity) or society (likeness) (Al Wathan, 2007: 137). Al Zarkasyi gave an example with the sentence, bi yunasib Fulan Fulan, which means a person close to or resembling a person (Anwar, 2008: 81). From the word munasabah can be taken word nasab l, which means relative of bloodlines still continued (Usman, 2009: 161) synonym munasabah is ta aquli (related), ittishal (continued), Al taliq (suspended), and Al tartib (sequential).

Can be formulated that the absurd is a science that examines the relationship and engagement between verses or letters in the Al-Quran that can be understood by a healthy mind, so that it can facilitate the students of Al-Quran to understand every verse Al Quran verses.

B.     Various Of Munasabah

Judging from its absurd split in two, the first, which is obviously munasabah (Zahir Al irtibah). This kind of munasabah interpreted as correlations or correspondences between the parts or verses of Koran that one with the others seem clear and strong. Because the strength of the link between the two so that one can not be a perfect sentence if they are separated by another sentence (Usman, 2009: 177).

Second, amunasabah disguise (khafiyu Al irtibah) kind of munasabah  is defined as the correlation between the passage or verse of Quran which is not straightforward, as will each verse or letter stand alone themselves, either because verse one in athafkan to others or because one as would seem to contradict the other (Usman, 2009: 178)

from the material side, absurd divided into two, namely between the munasabah and the munasabah verses between letters. Absurd between verses of the Quran is a relationship between one verse with other verses. For example, the relationship between paragraph 102 to paragraph 10e letter Ali Imran. The contents of paragraph 102 is "O ye who believe! Fear Allah in good true piety, and do not let the time you die, but right in a state of Muslims. "Paragraph 102 is correlated with sesudahny paragraph, that and keep you to the rope (religion) of Allah and be not kalikalian brcerai berai (UtsmaUtsman, 2009: 182).

Absurd between letters is defined as a rapprochement between the letters one letter to another. Absurd kind is divided into five sections (Othman, 2009: 188-192)

• munasabah  inter letter name

This absurd occurs between the name of a letter with the name of the letter or sebelumny afterward. For example, the correlation between Al Mukminun letter (the believers) Al nur letter, and the letter Al Furqan.

• munasabah between the content of the letter globally with the content of the next letter

For example, the correlation between the content of surah Al-Fatihah by Al Baqarah letter that explains both five principal content of Al-Quran

• Munasabah between the initial letter of the end of the same letter

The picture is such a correlation between the beginning of the end of Al Nisa l. The beginning and the end of this letter speaks of the marriage relationship that gave birth to offspring and lead to problems of inheritance.

• Munasabah between the initial letter of the end of the same letter

The picture is such a correlation between the beginning of the end of Al Nisa awla and the end of this letter speaks of the marriage relationship that gave birth

• Munasabah between the end of the initial letter after letter

munasabah absurd is divided into two kinds of side breathe and absurd in terms of meaning

• Munasabah initial letters capitalized letters consisting of separate (Al uruf Al muqathtatah) with Hurip letters in the same letter

a.       munasabah deliver the letter to the previous letter

This absurd serve to explain or enhance the expression in the previous letter.

b.      munasabah inter name of the letter and purpose downs

Letter name is linked to the decline of interest.

c.        munasabah inter-section of a verse

This munasabah absurd resistance often shaped pattern.

d.       Munasabah  inter-paragraph adjoining

This absurd is often obvious but often not clear.

e.        Munasabah among a group of verses and groups of verses next to him

f.        Munasabah between fashikat (separator) and the contents of paragraph

One of the goals is to strengthen the absurd meaning contained in a paragraph.

g.        Munasabah between the initial letter of the end of the same letter

The picture is such a correlation between the beginning of the end of Al Nisa.

h.       Munasabah in a cover letter to the next letter wal munasabah is divided into two types: absurd from the side letters and absurd in terms of meaning.

C.      The attitude of the scholars of Munasabah

In addressing the munasabah, the scholars are divided into two groups. First, the group is interested in the absurd, and even some of them develop. Second, groups that are not interested and considers absurd not need to be assessed (Othman, 2009: 164).

The first group diakili by ash fuels Al nisabury, Fakhrudin ibn abdis greetings, and others like nizhamudin Al nisabury, ash Hayyan Al Andalus and the priest Fakhrudin one form of attention ash fuels Al nisabury is to always question the reason for the order of verses and letters in the Al-Quran.

D.     How do I know munasabah

Knowledge of the absurd is ijtihadi, meaning that knowledge of it is determined based on the ijtihad of the scholars. The Prophet did not establish such knowledge. Therefore there is no obligation to look absurd on every paragraph or letter (Anwar, 2008: 83)

According to Burhanuddin Al biqai, there are four ways to understand the Al-Quran and it can be used as research methodology absurd, namely through text (Al ibrah), take a hint (Al isyarah), understand the subtlety of language (Al lathaif) and understand the nature of (Al haqaiq)

E.      The urgency and usefulness of studying the munasabah

Az Zarkasyi explains the benefits that make the most absurd conversation deals with most lainny, so the relationship to be strong, firm and consistent structure forms part parts like a very solid building. While fuel ash ibn Al Arabiya explains that uses absurd can determine the extent to which the relationship between verses with each other so that everything becomes like one word, whose meaning is harmonious and orderly arrangement is a great science (Al qarhtab: 2097: 138)