1.Definition I'jaz and miracles of the Qur'an

Ijaz of the language comes from the word a'jaza yu'jizu I'jazam (transitive verb) the means to weaken, weaken, or set a weakness. According istilahi'jaz is someone NABU penengasan truth and revelations that he received and at the same time he also penengasan merangukan human weaknesses and mengungkari prophetic. Meanwhile, JUFA mu'jizar language comes from the word a'jaza yu'zizu I'ja'zan, which means weaken or incapacitated. muji'zat is an event that challenge and defeat those who merangukan and deny the word of God.

2. The kinds muji'zat

            Divided into two main parts, namely:

1.      Miracle is divided into two main parts, namely sensory miracle material that is not eternal and immaterial miracle,

2.      And  logically provable all time. 

3. The elements of mu’jizat

            M Shakir as followed rosihan (anwar,2008:185-186) explains the four elements, namely: the miracle

1. thing or a wonderful event.

2. the case or presented by a prophet.

3. Contains a prophetic challenge to dubious.

4. the challenge can not afford or failed serviced.

4. facets mu’jizat of the qur'an

Sheikh Mohammed ali al-shabuniy in tulisa usman (2009:297) mentioned the facet-mu'jizat facet of the qur'an, :

1. The literary beauty of an entirely different with the literary beauty owned by Arabs.

2.  The unique style of the same seklai different with all the style of language.

3. Language Fluency is not possible can compare and performed by all creatures including the human kind.

4. The perfection of laws of which he carried that supercedes all laws and other rules.

5. Display news items are the eschatological that might not be accessible by the human brain but through preaching of the revelation of the Quran itself.

6. The absence of contradiction between the concepts that claim with the fact the truth results of discovery and inquiry science.

7. Satisfy every promise and threat that preached the Koran.

8.  Science which he includes in the same science and science of knowledge nature.

9.  Meet human needs.

10. Can give a profound influence

11. Arrangement of sentences and well-oiled style of paradoksi and confusion.

5. Evidence Historical failure to match the Qur'an

1.       When drawing up syi'ir-syi'ir or other text

2.        No matter how the poets and orators could not match al-quran

3.       When the arab writers repeatedly giving properties of an object or event that occurs with a different sentence, the second sentence different meaning with the first sentence

4.           Arab famous writers would also be compiled syi'ir eloquent and puberty only one field only

5.        syi'ir-syi'ir content of the poet and writer arab lot of it is lies and falsehood