Tafsir, Ta’wil, and Transletting Al- Qur’an

1.     1.  Definition Tafsir, Ta’wil, and Transletting

1.  “tafsir” is taken from word “fassra – yufassiru – tafsiran”, which means explanation or “al kasaf” wa “al idzhar”, that is behaving abd showing. this  is related with meaning al-idhah ( explain ) al-bayan ( showing ), al-ka’yt ( uncover), al-izhar( visible )and al-ibanah ( illustrating).

2. Takwil is taken from word awwal –ya’awwalu- takwilan, which means explaining of illustrating. Takwil is also meant as al-ruju ila al-ashl, that meaning back to main its original. Translate is displace, change, or copy a language to another language.

3. tafsir  is effort to express the meanings that containing in Quran in order to Quran can be felt as way of life that practiced in daily life. Meanwhile, Takwil is diverting or distorbing meanings of lafad or sentence in Al-Quran from its original meaning that opined more appropriate, so that its meaning is more compatible and appropriate with lesson soul of Qur’an. Transleting Al-Quran is displacing Quran that using Arabic to another language. Then, printed it in order to be read by people who do not understand Arabic, until they are able to understand content  of Al-Quran.

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2     2. Differences among Tafsir, Ta’wil, and Transletting

1. Interpretation explains the meaning of the verse of Qur'an Frequently panjan Width Accompanied penjelasanhukum And wisdom What can be taken from paragraph  And Often Kali Created CONCLUSION The content of paragraph .

2. Ta'wil

WITH regard to meaning pronunciations  pronunciations verses of Qur'an The Meaning Of The Zahir dialhkan And rajih shown to lie Its vague sense And majruh OR NOT STRONG.

3. Translations

Just change the words Yang faint And majruh OR NOT STRONG; All languages Arabic lie Without giving any explanation meaning Content Length Width Operates Accompanied CONCLUSION OR NOT abortion.

3.      3. Tafsir Bi al- Matsur and Bi al-Ra’yi

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A.    Tafsir Bi al-Matsur is interpretation of Quran based on Quran explanation , Prophet explanation, Sahabat explanation, and Tabi’in words in ijtihad form. They are  4 source elements tafsir bi al-matsur, that are interpreting Quran with Quran, interpreting Quran with sunah or hadist, interpreting Quran and sahabat opinions, and interpreting Qur’an with Tabiin opinions.

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B.  Tafsir Bi al- Ra’yi is interpreting based on ijtihad ( interpreter ). Among of ulama there is who refuse and receive to tafsir Bi al-Ra’ri.  Among the reason who refuse that interpreting Qur’an based on ro’yi means explaning Allah’s decree without prophet’s knowing. Nabi saw forbid interpreting Quran based on its own thinking, Sahabat and Tabi’in always be careful when talking Quran interpreting.

The receiver oppined that in Quran, there is found many verses that porclaim to understand deelpy Quran contents using logical reasoning. Nabi SAW allowed ijtihad cause himself did not explain all of verses Quran detaily. So that,  need other comprehension. Nabi SAW did not forbid his friends who are different opinions, and Nabi ever prayed ibn’Abbas become a pentakwil.